Four years ago prisoners in California – led by those in the control units of Pelican Bay – organized a hunger strike to demand an end to the torturous conditions of solitary confinement. Two more strikes would follow, with over 30,000 prisoners taking united action in the summer of 2013—both in isolation and in general population in nearly every California prison. The strikes reflected significant shifts in political consciousness among prisoners and their loved ones. The violence of imprisonment was further exposed by demands and heightened organization from within the cages. Prisoner-led collective actions as well as growing public support dramatically have changed the political landscape.
The organization of hunger strikes in 2011 surprised many, especially the CDCr – the California Department of Corrections and Rehabilitation (the lower case ‘r’ by most prison writers derides the Orwellian use of the word rehabilitation), the media, and much of the public.
Current prison organizing continues a historic legacy of struggle. Among prisoners, the strikes of 2011-2013 were compared to the Attica Rebellion of 1971. Shortly before that rebellion, prisoners at Attica refused to speak or eat in the facility’s chow hall, paying tribute to Black Panther Party member and California prison movement leader George Jackson, who had been assassinated at San Quentin prison August 21st. Jackson was a skilled and effective leader who connected the human rights demands of prisoners to revolutionary ideas both globally and in the streets. He argued with powerful clarity that racist and exploitive power relations could and should be changed through political and military struggle, and that Black liberation was achievable as part of an international struggle to destroy imperialism. Within the prisons, he built unity across racial lines – thinking that a unified prison movement could succeed in winning basic human rights both within the cages and in oppressed communities. While the state obviously found Jackson’s ideas and example extremely dangerous, many prisoners and community members found them a clarion call for action.
On September 9th 1971, Attica erupted. Led by prisoners affiliated with the Nation of Islam, the Black Panther Party, the Young Lords, and the Five Percenters, the rebellion seized control of several large areas of the prison and issued a manifesto demanding, among other things, better health conditions, an end to political persecution of prisoners, and a right to organize or join labor unions (these demands were very similar to the Folsom Prison manifesto written in California in 1970). After four days of negotiations, New York Governor Nelson Rockefeller ordered that the prison be retaken – in the ensuing brutal military assault 39 people were killed by state police and prison guards.
While Attica is one of the most remembered uprisings, between the late 1960s and the early 1980s, there were over three hundred prison rebellions across the US, including those at the Oklahoma State Penitentiary in 1973, the Idaho State Penitentiary in 1972-3, the August Rebellion in 1974 at Bedford Hills Correctional Facility for Women in New York State, a 1975 demonstration at the North Carolina Correctional Center for Women, and the Penitentiary of New Mexico in 1980.
In response to these militant uprisings, prisons developed unprecedented strategies of repression, isolation and for a time resistance took less dramatic forms. Yet prisoners were still inspired to resist. In one example, in 1995 women in CA state prisons initiated a class action law suit against genocidal health care conditions and successfully organized family members and allies across the state to support them.
Prisoners in California in 2011-2013 organized against the very policies, strategies, and technology that had been put into place to neutralize the rebellions of previous decades (both inside and outside prison)—including solitary confinement, gang validation (which includes the criminalization of George Jackson’s writings), and the gutting of educational programming. In turn, prisoners used similar historic strategies – collective direct action, multiracial unity, and building strong support and solidarity networks on the outside. Continue reading →